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Being a "Nice Guy" and Nicomachean Ethics

A friend of mine has a shirt about "LABS", that is Like A Brother Syndrome. He says that I have it. I have certainly never had that bad boy appeal. I have always been a "nice guy". For better or worse, I have learned to be extremely diplomatic. In contrast, however, God is freeing me more and more to not just be a nice guy. I can actually voice my opinion and join the argument.

What does God have to do with this? I used to think that I had to be a nice guy in order to be a Christian. I am probably still hypersensitive to being considerate to other's feelings, but am able with at least some people to be down-right obnoxious. Courtney praises God for it.

Sometime when I was a Senior in high school my personality underwent a big change. I don't know if that is when God really saved me or what, but things really changed. I really became my own man. However, it has taken close to 10 years for that change to work itself out to the surface.

I do occasionally leave a discussion wishing I had said what I was thinking, but now I am probably in danger of saying too much instead of too little. Some might still say I am too reserved, but am working toward the Golden Mean.

This is a concept in Aristotle's Nicomachean Ethics where he claims that there is a sweet spot for every virtue. For my example there might be the poles of "obnoxious" and "wall-flower". The Golden Mean might be "forthright". Anyway, Aristotle's idea is that whichever side of forthrightness you are on, you should act in accordance with the principle opposite the side you are on.

His idea is that habits produce character and that habits are only produced by action. In my situation, this means that when I am unsure of whether or not I should speak up, I should just do it. Odds are I would err on the side of caution, so I should just go the other way. Aristotle, unfortunately, did not know God's grace. However, God's grace frees us to abandon our sinful patterns because we are free to worship Christ. We are not dominated by the legalistic taskmasters we so slavishly serve without him.

Christ frees us because we see that we are sinful in almost every action. We are constantly depending on his grace. Being afraid to sin or holding back because we might sin just shows how much we are deceived about our current condition. The worst thing I can do is to refuse to act out of fear. This is unbelief out of pride and arrogance. In a sense, this is the only sin. God wants us to make the leap of faith. He wants us to step out on his grace. He wants us to jump up and down on his grace and prove that it will not falter. Then he wants to us to go where he tells us and not look back.

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Dethroning human arrogance with an evolutionist

The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos.

- Stephen Jay Gould

My first reaction to this quote was to notice the irony. An evolutionist concerned about the dethronement of human arrogance was a combination I had not considered. In thinking about Gould, I decided to read a little. In my internet research, I happened on this article regarding NOMA. NOMA stands for non-overlapping magisteria. That is non-overlapping teachers. It is Gould's reflection on a statement by John Paul II's address Truth Cannot Contradict Truth in which he supports the view of neo-darwinian evolution and the idea that science and religion are two distinct domains and that the church only has authority to teach in religion.

I must say that I was surprised by Gould's grace. So-called Christians could learn by reading a Jewish agnostic on how to deal with opposing or nearly-opposing views. While I suspect Gould might have had a less tender tone with creationists in my own country, I suspect an honest inquirer would have received a generous welcome.

In many ways, Gould's tone reminds me of on of my favorite professors, Dr. Charles MacKenzie. Dr. MacKenzie is of Gould's generation, and it makes me wonder if there were be any room for real dialog if I ever reach the academy.

If I had the opportunity to talk with Gould about this quote, I think my first point would be that while one might think that the history of science would have dethroned man, it has actually had two effects in the opposite direction. In one sense, human life is regarded very lowly. Abortion, abuse, rampant materialism in the face of world poverty, high rates of suicide and depression all show the low estate of man's appraisal of himself. On the other hand, it is hard to imagine a society more dedicated to the human individual than western 21st century culture. Francis Sheaffer gives great insight into how this came about in his Escape from Reason. Ironically, NOMA is in some sense a product of the fundamental problem in modern philosophy.

I would say that in the above quote, Gould is delving into the magesterium that he most often back away from. He was commenting on religion. For it is only in light of God, that man can be both properly humiliated and glorified as a creature created in the image of God. And, it is only in the light of God that creation can truly be seen for what it is.

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